Surrey_Albion
New member
I cannot trust the judgment of people whos morality comes from their imaginary friend
Clearly you do though, you argue the child provoked the reactions and in doing so you're attempting to shift blame for what happened over to the child.
Since you're interested, I'm somewhere in the region of an Apathetic agnostic.
But, in the same breath, people are entitled to their views even if you don't agree with them. It's called free speech.
It wasn't all that long ago when the Christian Church forbade anyone who spoke out against it and their doctrines. They were labelled as heretics and were imprisoned or killed for their anti-Christian views. Even today, in Africa and the Middle-East, gay people are being imprisoned and executed because they dared to speak out or act against Christian or Muslim faith teachings.
It always amazes me what atheists think Christians should believe,
I thought the video was fine until it got to the bit where 'homosexual practices is sinful'. I don't believe it is anymore a sin than heterosexual practices.
You can keep twisting me as long as you like if it keeps you happy, it's getting a bit tedious now, but as an aside, do you think it fine and ok for a child (your quote not mine) to be living under their parents roof without their guidance or without giving respect to the parents ?
Sometimes it takes atheists to remind Christians how they should be behaving as Christians, particularly when they are not behaving particularly "Christ-like".
"The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
Whenever I see these sort of scenarios, it reminds me of this Monty Python sketch:
It was, and sadly still is, all too common for homosexual immorality to be viewed as somehow considerably worse than heterosexual immorality, especially by religious people. There's not some sort of sliding scale here that's dependent on specific gender combinations. I'm pretty sure Jesus wouldn't have made any distinction between the woman 'caught in sin' and a rent boy, for example.
Take this example from John 8 v3-11 where a woman was about to be publicly executed. Interestingly, it's the religious people of the day who were using her as a convenient vehicle for their own self-righteousness. It seems little has changed in 2000 years.
"The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
The forgiveness was given freely and her life saved, however the need for a change of moral direction was also stressed. Too often Christians in particular fall into the trap of emphasizing the one at the expense of the other.
A great story - I love the parable of the Good Samaritan too - it works on so many levels. Even as a non-Christian I can admire the morals of Christ. However where it breaks down for me is the way Christians take bits of the Bible (usually the Old Testament) to support their own prejudices.
It always amazes me what atheists think Christians should believe, but yes I think I can vouch for the fact that Christians believe that God loves everyone.
You can keep twisting me as long as you like if it keeps you happy, it's getting a bit tedious now, but as an aside, do you think it fine and ok for a child (your quote not mine) to be living under their parents roof without their guidance or without giving respect to the parents ?
It was, and sadly still is, all too common for homosexual immorality to be viewed as somehow considerably worse than heterosexual immorality, especially by religious people. There's not some sort of sliding scale here that's dependent on specific gender combinations. I'm pretty sure Jesus wouldn't have made any distinction between the woman 'caught in sin' and a rent boy, for example.
Take this example from John 8 v3-11 where a woman was about to be publicly executed. Interestingly, it's the religious people of the day who were using her as a convenient vehicle for their own self-righteousness. It seems little has changed in 2000 years.
"The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
The forgiveness was given freely and her life saved, however the need for a change of moral direction was also stressed. Too often Christians in particular fall into the trap of emphasizing the one at the expense of the other.
Begs the question as to what happened to the man that she allegedly committed adultery with. It takes two but it appears only one was due to be stoned.